Psalms 33: 1-7
1 Rejoice in the LORD, O ye righteous: for praise is comely for the upright.
2 Praise the LORD with harp: sing unto him with the psaltery and an instrument of ten strings.
3 Sing unto him a new song; play skilfully with a loud noise.
4 For the word of the LORD is right; and all his works are done in truth.
5 He loveth righteousness and judgment: the earth is full of the goodness of the LORD.
1 Rejoice in the LORD, O ye righteous: for praise is comely for the upright.
2 Praise the LORD with harp: sing unto him with the psaltery and an instrument of ten strings.
3 Sing unto him a new song; play skilfully with a loud noise.
4 For the word of the LORD is right; and all his works are done in truth.
5 He loveth righteousness and judgment: the earth is full of the goodness of the LORD.
In verse #1 we read . . . Rejoice in the LORD, O ye
righteous: for praise is comely for the upright.
We are told here to rejoice or to be joyful “in the Lord”
which refers to how we (as a righteous man) should be grateful (or happy) about
our relationship with the Lord.
3 Sing unto him a new song; play skilfully with a loud noise.
I think what we are
being taught here – is simply that it is entirely appropriate (in our worship
of God) to sing praises unto God from a thankful heart . . .
What He is telling us – is
that God desires our “songs of praise” to be beautiful (not necessarily in melody)
but in respect to how our songs should reflect
a thankful heart – a heart that really
does
love and admire God . . . this is the “fresh sound” for which God listens – this is “the type of song” that god is hoping to hear among his children . . .
love and admire God . . . this is the “fresh sound” for which God listens – this is “the type of song” that god is hoping to hear among his children . . .
2Pe 3:9 The Lord is not slack concerning his promise,
as some men count slackness; but is longsuffering to us-ward, not willing that
any should perish, but that all should come to repentance.
God loves condemnation – but it means that God loves the idea of extending a pardon – to those who
repent.
justice or to the ultimate concept of being “fair” according to the dictates of the law (in this case God’s Law) . . .
This concept of
abiding by The Law is good for those on the right side of God’s Law . . . Now this
does not refer to the ability to live a sinless life (because this cannot be
achieved) – but it does refer
to the willingness to live in humility and obedience as we admit our faults (confess) our faults and repent . . .
to the willingness to live in humility and obedience as we admit our faults (confess) our faults and repent . . .
But this concept of
justice or being fair is not a good thing for those who live on the wrong side of the
law . . . referring to those who live in pride such that they refuse to see their faults – they refuse
to admit any guilt and they never seek the forgiveness of God’s pardon . . .
to admit any guilt and they never seek the forgiveness of God’s pardon . . .
which should cause each of us to consider the question of "which side of God’s
law have we chosen to live our lives on . . ."
In keeping with
our text verses -- it is suitable – it is appropriate – it is expected
that God will find an attitude of “thankful praise” in such a man’s’ life (that is in the life of a righteous man).
who are washed in His blood through faith and repentance.
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