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Tuesday, December 13, 2016

The twisted cord

     Pr 23:10 Remove not the old landmark; and enter not into the fields of the fatherless:
    The word “landmark” is defined for us “a twisted cord” – the implication being that it is “a border” or the marker of “a boundary” that encloses a specific territory.
    A landmark is something that provided “the limit of travel” at which point one must turn back to STAY within the “specified territory” and avoid trespassing into foreign territory . . .
    The idea of a twisted cord is a term that indicates “strength” . . . the point being that small individual strands of thread were easily broken
. . . but when these small individual “strands of thread” were twisted together into a cord . . . it was transformed into something that was no
    longer so easily broken.  With the idea of a twisted cord let’s look at a description of the NTC in
    I Cor 12: 12 For as the body is one (twisted cord), and hath many members (referring to the individual strands), and all the members of that one body, being many, are one body: so also is Christ.
    13 For by one Spirit are we all baptized (twisted) into one body (cord), whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
    14  For the body is not one member, but many.
    The twisted cord is made up of smaller individual strands of thread that by themselves are weak so that they break under the stress of a
    load . . . but to gain strength these small separate threads are “joined together” in the church through proper baptism . . . just like after you and I were saved – God called us to
    be KNIT together in Christian love (The NTC) so that in bringing honor unto God our lives might be strengthened as a twisted cord so that we
    might not break under the stress of this world. Referring to the NTC we read in . . . Col 2:2
    That their hearts might be comforted (HOW) being knit (twisted) together in love, and unto all riches of the full assurance of understanding to the acknowledgement of the mystery of God, and of the Father, and of Christ;
    Col 2:19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit (twisted) together, increaseth with the increase of God.
    To be “knit together” is defined for us as being united or driven together . . . The idea is that being united with one another IN LOVE . . .
    Or being “driven together” or held within the common territory defined by the landmarks of The Truth . . . is that this “togetherness” causes
    something to occur among those of us in the church . . . To be “knit together” in Christian love through the church means that the love
    which binds us together will get stronger and stronger as we grow “in Christ” . . . the implication being – that if we fail to grow “in
    Christ” because of a tendency to step beyond the boundaries of Truth – then this bond which “knits us together” will become weaker instead of stronger -- giving rise to divisions and heresies
    1Co 11:18 For first of all, when ye come together in the church, I hear that there be divisions among you (the strands in the cord are becoming frayed or separated); and I partly believe it.
    “To feed upon” The Truth or to rely upon The Truth as being enough for our worship -- is to turn away from the doctrines of men . . . as we resist the temptation of becoming a “frayed cord” because of how we move the landmarks in order to gain strength from the world . . .
    John 6: 51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for-ever: and the bread that I will give is my flesh, which I will give for the life of the world.
    Of course Jesus does not mean that he has given His flesh for us to eat as we would eat a meal . . . the symbolism here – refers to what twists the cords of Christian Love together in His NTC.  First of all Jesus mentions that He is the bread of Life – and who-so-ever eats His flesh will
    live for-ever . . . This refers to the salvation of our soul when we repent of our sins and put our faith in a resurrected Jesus Christ . . . The symbolism is that when we eat a piece of meat – that meat is taken into our body – and as 
    it is digested – it quite literally becomes part OF our body so that after this occurs - it is impossible to separate that meat from our body because of
    how it has “become” our body . . . then (after salvation) – it is through BAPTISM (by the authority of a NTC) that as a saved born again child of God who has quite literally become
    ONE with Christ through salvation as we have (eaten His flesh) through faith and repentance (this is to take Jesus into our lives – just like we
    take food into our flesh) – After this occurs - we are then TWISTED together (in baptism) with our brothers and sisters in Christ to walk anew
    Romans 6: 3  Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
    To be baptized into His death refers to the “symbolism” of how baptism is a picture of a burial after the death of the body.
    4 Therefore we are buried WITH HIM by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should WALK in newness of life.
    To be buried with Him by Baptism means that through “the picture” that our baptism portrays - it is in this way that we have been buried just
    like Jesus was buried . . . A man is only buried after he dies . . . Jesus was buried after He died on the cross to pay the price for our sins . . .
    likewise we are baptized or symbolically buried only AFTER we put our old man to death – so that we might WALK in the newness of our salvation 
    Baptism is quite literally a picture of what has already saved us - - - Baptism is a picture which represents the death of something in
    OUR LIFE . . . and it is also a picture which represents the appearance of something NEW in our life . . . Before we were saved – it was
    impossible for us to please God . . . a lost man is not capable of anything spiritual at all . . .
    Jer 5:21 Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:
    When we are saved . . . our foolish eyes which have not been able to see – they are opened and we are able to see things that we were not able
    to see when we were lost . . . this is where the phrase “born again” comes from . . . the point is - that after we are saved – we are dead to what we were before . . . what we saw as a lost man “is as the vision of a dead man” 
    and being dead – he is no longer able to see it . . . what we loved as a lost man “is as the love of that a dead man” once had – because he is dead – he loves it no more . . . You see when we are saved – we put the man that we once were IN THE GRAVE . . . we bury the man that we used to be 
    because we have been BORN AGAIN through faith and repentance in Jesus Christ . . .
    The purpose of BAPTISM is to actually PUT Jesus Christ into our lives publically . . . salvation puts His spirit within our soul that only God is able to see . . . and it is baptism that essentially puts Him into our lives that the world is able to see . . . The idea behind
    “walking in newness of life” simply means that after salvation and baptism – that our lives are following a different track/road/direction . . .
    because it is through baptism that we are literally “engaged” to Jesus Christ . . . Baptism is how we promise Jesus Christ that we will be true to
    HIM and to HIM ONLY as long as we live.  I can only be true to my wife . . . IF (in my heart) I AM willing to forsake ALL OTHERS . . .
    Likewise we can only be true to Jesus Christ as long as are not willing to move His landmarks of true worship because of how we ARE
    WILLING (in our heart) to forsake ALL OTHER types of teachings . . . as we turn away from EVERY attempt which the world of religion makes “for us join them” and to no longer be a SEPARATE people unto God in His Truth . . .
    2Co 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you (I will receive your worship).
    We do not come out from among them in salvation – we come out from among them through proper worship AFTER salvation.
    When a man dies – the dead man is buried . . . when we are saved and properly baptized – the man that we used to be “is dead” such that the
    interests and the type of things that used to influence the direction of our lives – no longer has the effect over us that it did before our salvation.  Our “old man” is buried through proper worship . . . and a NEW man (our new
    nature in Jesus Christ) is raised up to take the place of the old man that we buried.
    Matt 13: 18 Hear ye therefore the parable of the sower.
    19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
    Even though he is saved - he does not understand The Truth so he falls to wayside of proper worship.
    20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
    21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
    After he is saved – he understands The Truth and begins to walk in proper worship and newness of life . . . but it just costs too much to continue
    22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
    He is saved – he understands The Truth – He makes a public commitment to Jesus and to proper worship . . . but over the course of his
    life he gradually loses interest and ends up breaking the commitment he once made to Jesus . . . and he eventually winds up outside of The Truth in religion . . . a love that waxes cold
    23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
    This is the man who truly “comes out from among them” to be separate from the world – both in his life (morality) AND also in his worship (as he avoids false doctrine) . . .
    This NEW MAN who is separate . . . is quite literally the offspring of God through the salvation of his soul . . . this new man (as a born again child of God) is raised up in the place of the old man and through the symbolism of baptism he promises to be faithful to Jesus at  the expense of all others and to walk in NEWNESS of life.
    John 6: 52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
    53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
    54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
    55 For my flesh is meat indeed, and my blood is drink indeed.
    56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
    The essence of what Jesus is referring to here – is the concept of what is revealed to us in Pr 23:10 Remove not the old landmark; and enter not into the fields of the fatherless:
    To REMOVE NOT simply means that we are supposed to leave the teachings of Jesus Christ in the same location/ place where we found them.
    To ENTER NOT simply means that we are supposed to STAY where we are in terms of the teachings of Jesus Christ . . . and Jesus tells  us HOW to stay in The Truth . . . and He tells us HOW to remove not the old landmarks in
    2 Cor 6: 14 Be ye not unequally yoked (jointed) together with unbelievers (in our worship services - we have nothing in common with those who are standing beyond the boundaries of God’s Truth) 
    for what fellowship hath righteousness with unrighteousness? (the righteousness referred to here is not OUR righteousness – but rather the righteousness of Jesus Himself . . . and the unrighteousness is not necessarily referring to our misdeeds . . . but rather to false teachings
    And what communion hath light with darkness? In other words how is it possible to mix truth with error as one of you worships in obedience – while another worships in rebellion . . .
    15 And what concord (peace, harmony, unity) hath Christ with Belial? or what part hath he that believeth with an infidel?
    16 And what agreement hath the temple of God with idols? for YE ARE the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
    17 Wherefore (because of the relationship that we have with Jesus through the church) . . . (because we are this twisted cord) (because we have become engaged and have promised to be true to Jesus and to NO OTHER) come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
    18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
    The only way that we can be separate – is to leave the old landmarks right were we found them . . .
    We should never view worship as something that must be adjusted in order to accommodate the worshiper . . . but rather we should see the worshiper as something that must change to accommodate TRUE worship of Jesus Christ.
    So where is THE TRUTH in our lives . . . has it fallen by the wayside . . . has it been abandoned because of how it has offended our lives?
    Has it been slowly choked out by a busy life . . . or is it the center piece of life . . .
How can any man bring glory unto God if that man tries to "force" God to change – because of how he is unwilling to change himself . . .

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